Tuesday, November 17, 2009

Backstage Red


One of the cast members of Seattle Semi-Pro applies her lipstick in the basement of a Capitol Hill club before the show.
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Earlier this year, I photographed the Seattle Semi-Pro wrestlers on the closing night of their show circut. For several years, they performed in Capitol Hill circles, creating a small, but dedicated cult following. A disgruntled banana (a former wrestler upset with the troupe) eventually called the state's Department of Licensing. The DOL ruled the wrestlers were defined under "sports entertainment," and were subject to safety regulations, high fees and needed medical personnel at the shows. Seattle Semi-Pro argued they were not "real" wrestlers, but "fight-cabaret," more theater than athletics. Will the band of wrestlers return in another form? Recently I heard it might resurrect in another form, but time will tell.

Friday, November 13, 2009

Wheat Harvest Blossoms

Earlier this autumn, The Seattle Times sent business reporter Melissa Allison and I to a small town outside of Spokane, Washington for an article about our state's wheat farmers.

Fred Fleming's wheat farm and 32 other Pacific Northwest farms banded together a few years ago, calling themselves Shepherd's Grain, to capitalize on the growing interest in locally produced food.

They market their flour directly to area bakeries and others, bypassing the global commodity market's unpredictable prices.

The Shepard's Grain farmers practice no-till farming, meaning they don't plow to kill weeds and aerate the soil. They plant on top of stubble from the last harvest, saving tractor fuel and giving the topsoil something to hold onto when the rains come.

Ever tasted one of Cupcake Royal's little frosted wonders? They're made with Shepard's Grain wheat. Familiar with Hot Lips Pizza in Portland? They were Shepard's Grain first customer.

For a Wyoming girl, this kind of assignment is a small slice of heaven. The rural towns east of the Cascades remind me of home. The pace is a little slower. The horizon stretches for miles on every side. Light is bright. The land is arid. The farmers are kind. I am able to breathe a little deeper.


Garrett Ziebell, 19, helps unload wheat during the harvest this month at E&F Farm, owned by Fred Fleming, near Reardan in Lincoln County. Fleming helped start Shepherd's Grain, an alliance of Pacific Northwest farmers who practice sustainable farming.


A road cuts through the countryside of wheat farms near Reardan, Washington.


Wheat is transferred to the silos at Nollmeyer Farm.


Garrett Ziebell, 19, rests during the wheat harvest at Fred Fleming's E&F Farm near Reardan, Wash.


Jim Nollmeyer walks toward a combine while harvesting near Reardan, Washinton. Nollmeyer changed to sustainable farming after witnessing the soil erosion caused by conventional farming methods.




Wheat fields are pictured at E&F Farm near Reardan, Wash.


Clifford Abell, 19, helps unload the wheat from the transport trucks near Reardan, Washington.



Soft White Spring wheat, a class of wheat, pours into a bed of a transport truck near Reardan, Wash.


Wheat fields can be seen out the windows of an abandoned farm house near Reardan, Wash.


Connor Palmen, 5, plays at Fred Fleming's E&F wheat farm during a dinner break in the fields near Reardan, Wash. His stepfather Jason Echelbarger, will likely take on the next generation of wheat farming at E&F Farm.



A truck rumbles down the road, transporting wheat from the combines to the storage facilities during harvest near Reardan, Wash.




Jim Nollmeyer, a longtime wheat farmer, climbs into a combine.

Click here, to read Melissa's story on The Seattle Times' website.
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Tuesday, November 10, 2009

Northern Arizona


Grey Mountain, artwork by Chip Thomas


Copyright/Chip Thomas

Chip Thomas, a self-taught photographer and a long-time physician on the Navajo Reservation, has been documenting rural Arizona with his camera for more than a dozen years.

Thomas’ interest in guerrilla and public art sparked during his sabbatical to Brazil earlier this year.

When he returned from the trip, he debated how to introduce street art to an indigenous culture with little tradition in public art.

Since last June — Thomas and a few friends have been wheat-pasting huge, photocopied, printmaking prints and photographs of Navajo iconography. They attached them to old buildings and water tanks.

Now, in quasi-public spaces you can see elders, code talkers, sheep, corn and coyotes. There are images of a wedding, bronc buster, and, even peyote flowers in bloom.

During a recent visit to Flagstaff, photographer Gary O’Brien invited me on a drive to Grey Mountain to see Thomas’ artwork. O'Brien, with the Charlotte Observe, creates amazing panoramic photo composites. (Below, there is a link to his work.)

To see more of Chip Thomas’ photos and Navajo guerilla art:
www.speakingloudandsayingnothing.blogspot.com
http://www.flickr.com/photos/8883932@N02/4027649839/in/photostream/
Bitter Springs: Time lapse: http://www.youtube.com/watch?v=wRltQIMJ70Q
http://www.chipthomasphotography.com/
*
Gary O’Brien: http://garyobrien.com/


Grey Mountain, Sheep and Photographer Gary O'Brien


Grey Mountain


Wupatki, looking towards the Painted Desert.

*

Returning to Flagstaff and to NAU feels like coming home. For a few days, I was invited to help with Peter Schwepker's photojournalism classes and their homecoming project. For me, that's a huge honor. Peter has been the heart and soul of NAU's photo-j program. And, without a doubt, he's the reason why I'm a photographer today.

He's the type of professor that will stay up helping his students until the wee hours the morning. He will write his students dozens of letters of recommendation. He believes documentary photojournalism is done with the heart, as much as the eyes. There are many of us grads who are thankful for his efforts.


Highway 89, hills.


Wupatki, brush.


San Francisco Mountains, looking south.

Sunday, October 18, 2009

Cuba


In central Havana, old American autos called "maquinas" pass through a popular corridor where Cubans pick up rides and avoid the crowded city bus system.

*

Click here for The Seattle Times link.


It was midnight when we finally arrived in Havana this past March, not sure what to expect. Two journalists, my partner and I had come to Cuba to see what life is like for the average person now, half a century after Fidel Castro's communist revolution.

While thousands of Americans have been coming here illegally through Mexico, Canada or the Bahamas, we joined a stream (more than 47,000 in 2008) who received special licenses from the U.S. government to go to Cuba despite the restrictions imposed on the country in the aftermath of the revolution.

We traveled light — staying in the homes of ordinary Cubans who pay heavy taxes to be in a highly regulated government program to house foreign visitors. And we counted our money carefully, because credit cards are not really an option for Americans, and banks can close for hours at a moment's notice.

In the city, we joined rivers of people on the streets in a cacophony of singing and shouting, laughing and chatting. We drank coffee and ate greasy "cajitas" of pork, rice and tomatoes. In rural areas, it seemed calmer. People waved, smiled and stared. At a splendid beach, a man watched our bikes, then took us home to eat octopus and read our fortunes from shells. In a small village near a river, fishermen fed us rum and fresh fish.

What we discovered was a Cuba both charming and jarring, a nation of vast contradictions. Of splendor and decay, energy and torpor, hope and cynicism.

In the teeming capital of Havana, beautiful chunks of its architectural history are falling into ruin. Despite some restoration efforts, especially in the old part of town, the city's skeleton of intricate stone and concrete is crumbling from time and weather, neglect and lack of money.

Yet, the city pulsates.

The sounds of music, pirated television and the banter of multigenerational families pour out from balconies and windows. At dusk, the drumming and singing of Afro-Cuban Santería followers spills into the street — the hypnotic beat filling the warm spring air. They dance to Yemayá, a goddess who represents life and the sea.

Across town, classic American cars cruise down Havana's narrow, crowded corridors, puffing out heavy, black fumes. At the right corners, fleets of those big cars — Cubans call them "maquinas" or machines — form a cheap alternative to government transit systems.

Here, life seems to be lived in or within view of the street, with few barriers between citizens and the curious eyes of foreigners. Some Cubans, the hustlers, take full advantage of that.

Psst! Psst! "Do you need a room?" . . . "Want to buy cigars?" . . . "Go on a horse ride?"

Others take it even further. At a dingy diner late at night, three Australian tourists — middle-aged men with faded tattoos — buy drinks for Cuban women half their age. The girls accept.

Across the street, on the fabled Malecón, lovers canoodle.

There is very little advertising. Only billboards reminding people of the revolution and its many "victories" for the nation. Still, the economy is fragile. People seem to rely on an informal mix of bartering, part-time jobs and making a few pesos off the tourists to provide for their families.

Cubans boast that literacy rates are high, and that college and health care are free and housing is nearly so.

But shortages, breakdowns, blackouts and long lines are common. The wife of one foreigner living in Havana complained potatoes were not available for three months.

Yet while people sometimes go without, no one starves.

The country is also secure. Unlike Mexico or many Central American countries, drugs are not ravaging the land; it feels safe to stroll the streets, even at night.

In March, Cubans were eager to hear about the new American president. Many asked if he would lift the restrictions, saying that could help them earn more money.

President Obama did open the door, lifting the limits on both how much money Cuban-Americans can send home and how often they can visit.

Will more change come? Who knows?

Castro has survived American sanctions, Soviet abandonment and more. But time is something he cannot escape. When he and his brother are gone, Cubans will face the task of setting the course for the next 50 years.

One thing seems certain: their resilience and resourcefulness will abide.

***


Friends dance at the Valmaceda family's house for their daughter's 23rd birthday party in Trinidad. The girls danced for hours to the deep, pulsating, urban beat of reggaeton. Music is everywhere in Cuba — from traditional folk songs to Mexican rancheras and Cuban hip-hop.


At the Casa Templo de Santería Yemayá, in the town of Trinidad, followers celebrate their saint's anniversary. Drummers and dancers surrounded a large altar adorned with cakes, fruit, cigars and rum. The Santería religion — a blend of traditions from Catholicism and West African beliefs — is widely practiced in the country.


In the small town of Casilda, men line up to refill beer in their plastic bottles. On the streets, it's often BYOB, as in bring your own bottle, to fill with beer or lemonade.


White cloths hang to dry in an apartment complex in Havana Vieja, the old part of town. Throughout the country, linens, sheets and dresses wave in the breeze.


Yenisey Lopez, 32, left, and Arletis Oliva Juvier, 18, sway in rocking chairs at a Hogar Materno in the town of Trinidad. Earlier this year, 26 women with high-risk pregnancies or special needs were living at the maternity home. Their care is free of charge; they stay until their children are born.


Arletis Oliva Juvier, 18, rests with her nephew at the Hogar Materno in Trinidad.


Two young members of a wedding party wait in the entrance of the Palacio de los Matrimonios near the Prado promenade in the capital of Havana. Until the recent worldwide economic downturn, newlyweds received gifts of cake, rum and a honeymoon hotel room from the Cuban government.


The José Martí Memorial offers 360 degree views of Havana. Old and Central Havana are shown, above.


The Ministry of Interior Defense Building displays Che and the slogan "Hasta la Victoria Siempre." The Vedado neighborhood, where American East Coast mafia reigned before the revolution, can be seen, behind. The neighborhood houses the The University of Havana, the Plaza de la Revolucion and Havana's most renowned cemetery.


There is very little advertising in Cuba. Instead, there political messages are scribed across the countryside commemorating the country, its leaders, people and its history.


In central Havana, neighbors watch the Cuban national team play Japan during the World Baseball Classic this past March. In this baseball-crazed country, Cubans have tuned into their television sets to watch their beloved players compete with teams from around the world. With beer, tobacco and rum in hand, these fans say they've watched every game Cuba has played.


A television broadcasts the World Baseball Classic this past March.


(From left) Anna Crespo, 72, greets Anna Videl, 82, in Havana Vieja.


Teenage boys play basketball in their school uniforms at a playground in Havana Vieja.


Bus station, Trinidad. The bus from Havana to Trinidad is about a six hour journey by bus.


A man smokes in a second-story balcony in Havana Vieja. The neighborhood is the oldest in the city, with a population of around 70,000 people.


Clothes hang to dry in Havana Vieja.


Santería worshipers dance during their saint Yemayá's anniversary at the Casa Templo de Santería Yemayá in Trinidad. Drummers and dancers surrounded a large altar adorned with cakes, fruit, cigars and rum. Yemayá is the goddess of life and the sea.


A sign for the CDR, the Committees for the Defense of the Revolution, is displayed in Central Havana. The CDR began in the 1960s as a neighborhood watch network aiming to unite grassroots support for the revolution. Today, it still plays an active role in Cuban society.


Juaqina Pinillo poses for a portrait outside her apartment in Havana.


Cubans play soccer in Havana with makeshift goals. Although baseball shines as the national pastime — volleyball, handball, soccer, basketball and martial arts can be seen practiced throughout Havana.


Old American classics can be seen throughout Cuba. Many have modern stereos rigged inside, blaring beats.


A portrait of Cuban mason is taken inside of the room where he keeps his building supplies. We saw a handful large renewal projects during our visit. Havana Vieja was added to the Unesco World Heritage list in the early 1980s. However, many buildings crumble because of time, weather, neglect and lack of money.


Bus station, Trinidad.


Rocking chair in doorway in Havana Vieja.



At certain corners and corridors, Cubans can pick up an inexpensive ride across Havana in "maquinas" or machines.


This fleet of old American cars form a cheap alternative to government transit systems.


A batter stands at home plate during a baseball game outside of Trinidad.


A group of young men play baseball on the outskirts of Trinidad.


A group of young men play baseball on the outskirts of Trinidad.


Pedestrians walk through the town of Trinidad. Numerous buildings in the small town have been preserved with UNESCO funding.


Young girl, in Trinidad,Cuba.


Trinidad, Cuba.


Trinidad, Cuba.


In the evenings, it seemed that Cubans often gather outside their homes or stores to shoot the breeze. In the tiny fishing town of Casilda, with one main road, dozens of people chatted away, including these little girls. The town was rocked by the 2005 hurricane season.


A truck with workers drives through the arid Sancti Spiritus Province.


Adriana Gonzales, 8, swims near her hometown of La Boca. Her uncle, a fisherman, works by boat early in the morning and then again in the evening. Her home is modest. Yet, many members of her immediate family live within a few houses. She smiles and sings often.


Fisherman prepare their nets for a night of fishing outside of La Boca, in the Sancti Spiritus Province.


At sunset, fishermen prepare for an evening of fishing at the mouth of a river in the Sancti Spiritus Province. With lanterns, the men fish late into the night.

***

Thanks to photographer Laura Gordon, of SFO, for all of her help and expertise. Laura has helped me and other shooters gain access and navigate Cuba. Also, luvs to my boyfriend Manuel, for being my travel partner, writing-coach and interpreter extraordinaire when my Spanish is terrible. Also, big thanks to the ladies at 'Pacific.


Manuel on a rural beach.


A friend took us home to feed us octopus and read Manuel's fortune with shells.


Manuel gave out disposable cameras to Cubans — moms, children, fisherman, masons— during our travels.


One little girl looks over his shoulder.


Dairon Amaya Berrio begins to photograph


Juaqina Pinillo grabs a camera, too.

All images and text copyright Erika Schultz and/or The Seattle Times

Sunday, September 27, 2009

Burundi Refugee Farmers




What do you do as a refugee in America with few career skills? The Seattle-area Burundians, including Adirine Ntirabampa, turned to the land. She and others pick bean leaves, which some African cultures consider a delicacy.


Ranito Simbagoye weeds the corn crop in late summer. With many hands pitching in for the good of the community, corn will soon be ready for harvest.


Workers often spend their days in stooped labor at the Hope Burundian Community Cooperative farm in Kent. At night, some go to dish washing jobs or take classes in English as a second language. Others, unable to speak English, haven't found paying jobs.


Celestine Sibomana, farm manager, works with potatoes at the Hope Burundian Community Cooperative Farm in Kent. The land has not been certified organic, but the workers are using organic methods.


Njambi Gishuru, a Kenyan immigrant, helped the Burundians adjust and resettle here. "I can't begin to tell you where we started," she said. "There was a lot of fear, hopelessness."


All day trucks rumble past the Burundians' farm, a plot of agricultural land in a sea of warehouses in the Kent Valley. Celestine Sibomana, farm manager, works in the field.


Members of the Hope Burundian Community Cooperative harvest potatoes in Kent.


Farming on the urban fringe may seem odd. But any further away, and the Burundians would have a lot more trouble getting there. Farm manager Celestine Sibomana travels every day by bike. Others come by bus or walk. Only a few members of the community own cars.


Hakizimana listens to farm manager Celestine Sibomana (at center) during a community meeting, held every three months. The refugees work together to solve group problems. If someone can't make rent, others will chip in to help.


(from left) Serges Hakizimana(cq), 29, shakes hands with Barutanzaro Ntahondi(cq), 70, after a Burundian community meeting at a Tukwila apartment. Serges lead a ceremony that honored farm workers with gifts for their hard work and dedication. Most of the workers received soap, while one man received a bike.


The Seattle-area Burundians view themselves as a family, making plans and trying to solve problems together. Speciose Barera braids the hair of Phoebe Niyongabire, 4, during a community meeting this summer.


(From left) Jenifer Niyishobora talks with Grace Nyabenda, vice president of Hope Burundian Community Cooperative. Nyabenda is also the leader for the women in Burundian community.


Grace Nyabenda, vice president of the Hope Burundian Community Cooperative, listens during the community meeting while holding her daughter Josephine Nishobora, 3.


At a recent community meeting, children quietly played while the adults discussed business. Here, Odax Manirakiza takes a break to cuddle with his daughter Mary Manirakiza, 4.


The Burundian community meeting closes with a prayer.


With temperatures topping 100 degrees in August, the Burundians struggled to keep the crops alive, spending hours watering their acreage by hand.


Beans, planted scattershot instead of in rows, were somewhat of an experiment. Adirine Ntirabampa collects the leaves, which will mostly be used for family consumption.


During the heat wave, it looked for awhile like the crops might not make it. Earlier this summer, Domisio Baragenya waters by hand.


Members of the Burundian "Hosanna" Choir, including Diana Ndayahundina (second from left) and Violet Mfisumukiza (third from left), sing during their weekly practice at the Angle Lake Neighborhood Church. The group performs for some Sunday services.


Serges Hakizimana, leader of the Hope Burundian Community Cooperative, leads a meeting after the choir practice. Hakizimana said he would like to become a spiritual leader sometime in the future.


The Seattle-area Burundians are Pentecostal Christians who worship at the Angle Lake Neighborhood Church in SeaTac. Clockwise from right, Violet Mfisumukiza, Diana Ndayahundina and Serges Hakizimana pray for Roger Kabura, bottom right.


Violet Mfisumukiza carries her baby while practicing dance steps and songs with the Burundian "Hosanna" choir.


Mary Manirakiza, 4, carries her doll like Burundian mothers, wrapped on her back.


Finally, it's harvest time. Hakizimana digs up one of the farm's first potatoes, in mid-September. But with a potential for thousands of pounds of produce, they still have no way to haul it to the farmers markets.


With experience as an agriculture supervisor, Celestine Sibomana was chosen to oversee the farm.


(From left) Adirine Ntirabampa and Speciose Barera pick some of the beans at the farm in Kent.



After helping to set up the produce stand, Odax Manirakiza rests. Manirakiza works at the farm and at a West Seattle Goodwill.



Under the shade tree they jokingly call "the office," Roger Kabura cleans off his feet after a day's work. Their aim is to be self-sufficient next year.

To read Maureen's written story about the Burundian farmers: http://tiny.cc/Nma9z

Monday, September 7, 2009

North Cascades National Park


Sitka Valerian blooms in heather meadows on the trail to Cascade Pass in North Cascades National Park.


Tree canopy opens up midway on the trail to Cascade Pass.


Bronze bells, on trail to Cascade Pass


Footbridge in lush lowlands, at the start of the to Easy Pass


Columbine, on route to Cascade Pass.


Easy Pass, North Cascades National Park.
(The name of this hike is misleading. Strenuous Pass or Kick Your Ass Pass would be a much more appropriate title.)




Devil’s club leaf grows in the lowland forests on the trail to Cascade Pass


Talus Fields, like this one near Easy Pass, provides habitat for pikas.


Cascade Pass summit, North Cascades National Park

Monday, August 24, 2009

Ravenna Kibbutz



Clustered around Seattle's North End synagogues, there are three intentional living communities for young Jewish adults.

The Ravenna Kibbutz started in 2007, inspired by other local cohousing arrangements as much as the socialist Israeli collective farms of old, the kibbutz has rapidly become a magnet for Jewish young adults moving to Seattle.

The houses are located just a few doors down from one another. The residents host weekly meals, as well as coffeehouse nights where friends play instruments. Rent is inexpensive so residents are able to focus on volunteering or other civic work.

It's about building community. It's about sharing their lives, and faith.

From left, Dane Kuttler, Larissa Brown and Kelly Hanna carry plates and bowls between the Ravenna Kibbutz houses preparing for the potluck Shabbat dinner held every week.

To read the article in The Seattle Times: http://tiny.cc/jEQ4j

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